Year in
review: For Pope and Vatican, 2008 was important interfaith year
By John Thavis
Catholic News Service
VATICAN CITY (CNS) -- Pope Benedict XVI will look back on 2008 as an
important year for interreligious dialogue, with the inauguration of a major
Catholic-Muslim forum, notable meetings with Jews in the United States, and
the opening of ecology as a new terrain for interfaith cooperation.
At the same time, discrimination and violence against minority Christian
communities in Asia and the Middle East clouded the interfaith horizon and
pushed human rights to the top of the Vatican's dialogue agenda.
The initial meeting at the Vatican of the Catholic-Muslim Forum in November
was a milestone in relations between the two faiths, and represented a
remarkable turnaround after a low point in dialogue two years earlier.
The theme of the encounter was love of God and neighbor, and the Vatican
representatives made sure to highlight respect for human rights -- including
the rights of minority faith communities -- as an essential area of
cooperation.
Pope Benedict addressed the 56 forum participants and emphasized the need
for believers to show each other mutual respect and guarantee the right to
freely profess and practice their faith.
In December, another major Catholic-Muslim session took place at the
Vatican, this one involving representatives of the World Islamic Call
Society. The discussion theme of the three-day meeting was the
responsibility of religious leaders in times of crisis.
In April, an Iranian Muslim delegation arrived for talks at the Vatican, and
participants said in a final statement that "faith and reason are
intrinsically nonviolent." That was a key point raised by Pope Benedict in a
2006 speech in Regensburg, Germany, which prompted Muslim protests because
it appeared to challenge Islam on the issue of violence.
The pope was at the center of another interfaith episode when, at a Holy
Saturday liturgy in St. Peter's Basilica, he baptized a Muslim-born
journalist, Magdi Allam. The Vatican downplayed its significance, but Allam
did not; he issued an open letter that described Islam as inherently linked
to terrorism and critiqued the Vatican's own policy of dialogue with
Muslims.
Worsening violence and intimidation against Iraqi Christians by Muslim
extremists prompted a number of papal appeals during the year, and the pope
also condemned the violence against minority Christians by Hindu gangs in
India. The Vatican's annual message to Hindus emphasized the Hindu tradition
of nonviolence and warned that religion today is sometimes manipulated in
support of violent acts.
Visiting the United States in April, the pope met with about 200
representatives of Islam, Jainism, Buddhism, Hinduism and Judaism at the
Pope John Paul II Cultural Center in Washington. Five young people presented
the pontiff with symbols representing peace from various faiths.
The pope told the gathering that, in their attempt to discover common
ground, religious leaders perhaps "have shied away from the responsibility
to discuss our differences with calmness and clarity." Interfaith dialogue,
he said, should not stop at identifying a common set of values, but go on to
probe their "ultimate foundation," the truth.
Catholic-Jewish relations came under strain early in 2008 when the Vatican
published Pope Benedict's revised prayer for the Jews for use in Tridentine-rite
Good Friday liturgies. The new prayer removed old language referring to the
"blindness" of the Jews, but it prays that Jews will recognize Jesus, the
savior, and that "all Israel may be saved."
The Vatican sought to reassure Jews that the prayer, used in very limited
circumstances, did not represent a step back from the teachings of the
Second Vatican Council. Church officials said the new wording referred to
salvation at the end of time and was not a call for a missionary effort
among the Jews.
While in the United States, the pope added two significant events with
Jewish audiences. In Washington, he met separately with Jewish
representatives and told them Catholics and Jews share a special bond, and
he reaffirmed the church's 40-year commitment to dialogue. In New York, he
attended a prayer service at a synagogue and encouraged the building of
"bridges of friendship" between religions; it was only the third time a
modern pope had visited a Jewish place of worship.
Later in the year, the long-standing controversy over the sainthood cause of
Pope Pius XII surfaced once again. Celebrating a memorial Mass Oct. 9 to
mark the 50th anniversary of Pope Pius' death, Pope Benedict defended the
late pope's actions during World War II, saying he had acted "secretly and
silently" to help save the greatest possible number of Jews.
At the same time, the Vatican said Pope Benedict had decided to delay his
decision on Pope Pius' sainthood cause during a "period of reflection." A
Vatican spokesman later asked both supporters and opponents of the cause to
stop pressuring the pope on the issue.
On a more personal note, Pope Benedict said in November that he still felt
sorrow when he recalled the night in 1938 when Nazi mobs rampaged against
Jews in his native Germany. The event became known as Kristallnacht, German
for Night of the Broken Glass.
"I still feel pain for what happened in that tragic circumstance, whose
memory must serve to ensure that similar horrors are never repeated again
and that we commit ourselves, at every level, to fighting anti-Semitism and
discrimination, especially by educating the younger generations in respect
and mutual acceptance," the pope said.
Throughout the year, Pope Benedict and other Vatican officials spoke about
protecting the environment as a cause where members of various faiths could
find common ground. In its annual message to the world's Buddhists in April,
the Vatican said Christians and Buddhists should work together to promote
respect for the earth and a safe, clean environment.
It said people need to understand that environmental protection will succeed
when people understand the relationship between "the divine Creator" and the
created world.
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